No, it would have to go. A religion that solemnly demanded of grown men and women in the twentieth century that they should sit and listen with reverential awe to a prehistoric edition of “Grimm’s Fairy Stories,” including Noah and his ark, the adventures of Samson and Delilah, the conversations between Balaam and his ass, and culminating in what if it were not so appallingly wicked an idea would be the most comical of them all: the conception of an elaborately organized Hell, into which the God of the Christians plunged his creatures for all eternity! Of what use was such a religion as that going to be to the world of the future? One day, after a successful operation, she was tending a young sergeant. He was a well-built, handsome man, with skin as white as a woman’s. He watched her with curious indifference in his eyes as she busied herself, trying to make him comfortable, and did nothing to help her.!

“What is he like?” asked Joan. There came another opening of the door. A little hairy man entered. He wore spectacles and was dressed in black. He carried a paper parcel which he laid upon the table. He looked a little doubtful at Joan. Mary introduced them. His name was Julius Simson. He shook hands as if under protest.

The Greysons lived in a small house squeezed into an angle of the Outer Circle, overlooking Regent’s Park. It was charmingly furnished, chiefly with old Chippendale. The drawing-room made quite a picture. It was home-like and restful with its faded colouring, and absence of all show and overcrowding. They sat there after dinner and discussed Joan’s news. Miss Greyson was repairing a piece of old embroidery she had brought back with her from Italy; and Greyson sat smoking, with his hands behind his head, and his long legs stretched out towards the fire. She forced a laugh. “Oh, I only persuaded him to do what he had made up his mind to do,” she explained. “It was all settled.” “It was only a little thing, of course, that,” she answered. “But I’ve been thinking it must be that that’s at the bottom of it all; and that is why God lets there be weak things—children and little animals and men and women in pain, that we feel sorry for, so that people like you and Robert and so many others are willing to give up all your lives to helping them. And that is what He wants.”